Morning Prayer 2.16.17, Charles Todd Quintard, Bishop of Tennessee, 1898

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Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.

Pope Francis all but endorsed the Standing Rock protests yesterday in Rome during a meeting with Indigenous members of the International Fund for Agricultural Development. He did not mention the North Dakota protest by name, but said, “In this regard, the right to prior and informed consent (of native peoples) should always prevail,” citing the 1997 U.N. Declaration on the Rights of Indigenous Peoples. The Trump Administration has reversed U.S. policy on completing a massive oil pipeline on former tribal lands just a mile from the current reservation boundary. (Osservatore Romano)

Pope Francis all but endorsed the Standing Rock protests yesterday in Rome during a meeting with Indigenous members of the International Fund for Agricultural Development. He did not mention the North Dakota protest by name, but said, “In this regard, the right to prior and informed consent (of native peoples) should always prevail,” citing the 1997 U.N. Declaration on the Rights of Indigenous Peoples. The Trump Administration has reversed U.S. policy on completing a massive oil pipeline on former tribal lands just a mile from the current reservation boundary. (Osservatore Romano)

The Lord is in the holy temple; let all the earth keep silence. Habakkuk 2:20

INVITATORY AND PSALTER

Lord, open our lips.
And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Psalm 95:1-7
Venite

Come, let us sing to the Lord;
let us shout for joy to the Rock of our salvation.
Let us come before God’s presence with thanksgiving;
and raise to the Lord a shout with psalms.
For you are a great God;
you are great above all gods.
In your hand are the caverns of the earth;
and the heights of the hills are yours also.
The sea is yours, for you made it,
and your hands have molded the dry land.
Come, let us bow down and bend the knee,
and kneel before the Lord our Maker.
For you are our God,
and we are the people of your pasture, and the sheep of your hand.
Oh, that today we would hearken to your voice!

Psalm 105:1-22

1  Give thanks to the LORD and call upon God’s Name; *
make known the deeds of the LORD among the peoples.
2  Sing to the LORD, sing praises, *
and speak of all God’s marvelous works.
3  Glory in God’s holy Name; *
let the hearts of those who seek the LORD rejoice.
4  Search for the LORD and the strength of the LORD; *
continually seek the face of God.
5  Remember the marvels God has done, *
the wonders and the judgments of God’s mouth,
6  O offspring of Abraham, God’s servant, *
O children of Jacob, God’s chosen.
7  The LORD is our God, *
whose judgments prevail in all the world.
8  The LORD has always been mindful of the covenant, *
the promise made for a thousand generations:
9  The covenant made with Abraham, *
the oath sworn to Isaac,
10  Which God established as a statute for Jacob, *
an everlasting covenant for Israel,
11  Saying, “To you will I give the land of Canaan *
to be your allotted inheritance.”
12  When they were few in number, *
of little account, and sojourners in the land,
13  Wandering from nation to nation *
and from one realm to another,
14  God let no one oppress them *
and rebuked rulers for their sake,
15  Saying, “Do not touch my anointed *
and do my prophets no harm.”

16  Then the LORD called for a famine in the land *
and destroyed the supply of bread.
17  The LORD sent a man before them, *
Joseph, who was sold as a slave.
18  They bruised his feet in fetters; *
his neck they put in an iron collar.
19  Until his prediction came to pass, *
the word of the LORD tested him.
20  The king sent and released him; *
the ruler of the peoples set him free.
21  He set him as a master over his household, *
as a ruler over all his possessions,
22  To instruct his princes according to his will *
and to teach his elders wisdom.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

THE LESSONS
Isaiah 65:1-12 (NRSV)

I was ready to be sought out by those who did not ask,
to be found by those who did not seek me.
I said, “Here I am, here I am,”
to a nation that did not call on my name.
I held out my hands all day long
to a rebellious people,
who walk in a way that is not good,
following their own devices;
a people who provoke me
to my face continually,
sacrificing in gardens
and offering incense on bricks;
who sit inside tombs,
and spend the night in secret places;
who eat swine’s flesh,
with broth of abominable things in their vessels;
who say, “Keep to yourself,
do not come near me, for I am too holy for you.”
These are a smoke in my nostrils,
a fire that burns all day long.
See, it is written before me:
I will not keep silent, but I will repay;
I will indeed repay into their laps
their iniquities and their ancestors’ iniquities together,
says the LORD;
because they offered incense on the mountains
and reviled me on the hills,
I will measure into their laps
full payment for their actions.
Thus says the LORD:
As the wine is found in the cluster,
and they say, “Do not destroy it,
for there is a blessing in it,”
so I will do for my servants’ sake,
and not destroy them all.
I will bring forth descendants from Jacob,
and from Judah inheritors of my mountains;
my chosen shall inherit it,
and my servants shall settle there.
Sharon shall become a pasture for flocks,
and the Valley of Achor a place for herds to lie down,
for my people who have sought me.
But you who forsake the LORD,
who forget my holy mountain,
who set a table for Fortune
and fill cups of mixed wine for Destiny;
I will destine you to the sword,
and all of you shall bow down to the slaughter;
because, when I called, you did not answer,
when I spoke, you did not listen,
but you did what was evil in my sight,
and chose what I did not delight in.

Canticle: A Song of Wisdom
Wisdom 10:15-19,20b-21

Wisdom freed from a nation of oppressors *
a holy people and a blameless race.
She entered the soul of a servant of the Lord, *
withstood dread rulers with wonders and signs.
To the saints she gave the reward of their labors, *
and led them by a marvelous way;
She was their shelter by day *
and a blaze of stars by night.
She brought them across the Red Sea, *
she led them through mighty waters;
But their enemies she swallowed in the waves *
and spewed them out from the depths of the abyss.
And then, Lord, the righteous sang hymns to your Name, *
and praised with one voice your protecting hand;
For Wisdom opened the mouths of the mute, *
and gave speech to the tongues of a new-born people.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

The confrontation at Standing Rock, summarized in a single photograph February 1. (Standing Rock Rising)

The confrontation at Standing Rock, summarized in a single photograph February 1. (Standing Rock Rising)

1 Timothy 4:1-16 (NRSV)

Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, through the hypocrisy of liars whose consciences are seared with a hot iron. They forbid marriage and demand abstinence from foods, which God created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving; for it is sanctified by God’s word and by prayer.

If you put these instructions before the brothers and sisters, you will be a good servant of Christ Jesus, nourished on the words of the faith and of the sound teaching that you have followed. Have nothing to do with profane myths and old wives’ tales. Train yourself in godliness, for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. The saying is sure and worthy of full acceptance. For to this end we toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.

These are the things you must insist on and teach. Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Until I arrive, give attention to the public reading of scripture, to exhorting, to teaching. Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. Put these things into practice, devote yourself to them, so that all may see your progress. Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.

Canticle: A Song of True Motherhood
by Julian of Norwich

God chose to be our mother in all things *
and so made the foundation of his work,
most humbly and most pure, in the Virgin’s womb.
God, the perfect wisdom of all, *
arrayed himself in this humble place.
Christ came in our poor flesh *
to share a mother’s care.
Our mothers bear us for pain and for death; *
our true mother, Jesus, bears us for joy and endless life.
Christ carried us within him in love and travail, *
until the full time of his passion.
And when all was completed and he had carried us so for joy, *
still all this could not satisfy the power of his wonderful love.
All that we owe is redeemed in truly loving God, *
for the love of Christ works in us;
Christ is the one whom we love.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Mark 12:13-27 (NRSV)

Then they sent to Jesus some Pharisees and some Herodians to trap him in what he said. And they came and said to him, “Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth. Is it lawful to pay taxes to the emperor, or not? Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” And they brought one. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” Jesus said to them, “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were utterly amazed at him.

Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, “Teacher, Moses wrote for us that ‘if a man’s brother dies, leaving a wife but no child, the man shall marry the widow and raise up children for his brother.’ There were seven brothers; the first married and, when he died, left no children; and the second married her and died, leaving no children; and the third likewise; none of the seven left children. Last of all the woman herself died. In the resurrection whose wife will she be? For the seven had married her.”

Jesus said to them, “Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is God not of the dead, but of the living; you are quite wrong.”

THE APOSTLES’ CREED

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only son, our Lord,
who was conceived by the power of Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

THE PRAYERS

The Lord be with you.
And also with you.
Let us pray.

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

V.  Save your people, Lord, and bless your inheritance;
R.  Govern and uphold them, now and always.
V.  Day by day we bless you;
R.  We praise your Name for ever.
V.  Lord, keep us from all sin today;
R.  Have mercy on us, Lord, have mercy.
V.  Lord, show us your love and mercy;
R.  For we put our trust in you.
V.  In you, Lord, is our hope;
R.  And we shall never hope in vain.

Charles Quintard, an opponent of racism and classism, was the first new Episcopal Bishop after the Civil War, and his election in 1867 spurred reconciliation between the Northern and Southern factions. There was never a formal split between the two, such as happened in Protestant denominations; though a Confederate Episcopal Church was announced and did publish a Prayer Book, it was only a reprint of the Standard Book with a new cover page. The Southern Church never met in convention, while the Northern Church continued to meet; each time the clerk would call the roll, mark the Southern dioceses absent, and everyone pretended the Southerners meant to come but just couldn’t make it. The war finally ended and Tennessee elected Quintard, a physician and Union man who had served as surgeon and chaplain of the Confederate 1st Tennessee Regiment, just a month before the General Convention of 1867, throwing his “consents” to that body. They voted him in, the clerk announced that all dioceses were present and accounted for, and The Episcopal Church was reunited. (Brady-Handy Studio)

Charles Quintard, an opponent of racism and classism, was the first new Episcopal bishop after the Civil War, and his election in 1867 spurred reconciliation between the Northern and Southern factions. There was never a formal split between the two, such as happened in Protestant denominations; though a Confederate Episcopal Church was announced and did publish a Prayer Book, it was only a reprint of the Standard Book with a new cover page. The Southern Church never met in convention, while the Northern Church continued to meet; each time the clerk would call the roll, mark the Southern dioceses absent, and everyone pretended the Southerners meant to come but just couldn’t make it. The war finally ended and Tennessee elected Quintard, a physician and Union man who had served as surgeon and chaplain of the Confederate 1st Tennessee Regiment, just a month before the General Convention of 1867, throwing his “consents” to that body. They voted him in, the clerk announced that all dioceses were present and accounted for, and The Episcopal Church was reunited. (Brady-Handy Studio)

Collect of the Day: Charles Todd Quintard, Bishop of Tennessee, 1898

Mighty God, we bless your Name for the example of your bishop Charles Todd Quintard, who persevered to reconcile the divisions among the people of his time: Grant, we pray, that your Church may ever be one, that it may be a refuge for all, for the honor of your Name; through Jesus Christ, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

A Collect for Guidance

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

The General Thanksgiving

Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.

Thursday Morning Prayer List

12 Deadliest Places of War, Political Unrest & Violence, 2016
Syria, Iraq, Afghanistan, Mexico, Somalia/Kenya, Nigeria/Cameroon/Niger/Chad, Libya, South Sudan, Turkey, Sudan, Yemen/Saudi Arabia, Egypt

For peace in these nations
Civilians in danger zones
Peacemakers and military personnel
First responders, emergency workers and civilian volunteers
Doctors Without Borders

Please add your own intercessions, supplications and thanksgivings here.

Prayer for Mission

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Let us bless the Lord.
Thanks be to God.

God’s blessing be with us,
Christ’s peace be with us,
the Spirit’s outpouring be with us,
now and always. Amen.++

VIDEO: Sing praise to God who reigns above (#408, Mit Freuden zart, French & German, 1547; Johann Jacob Schütz, tr. Frances Elizabeth Cox) – Coral Ridge Presbyterian, 2010

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