Morning Prayer 9.23.16, Philander Chase, Bishop of Ohio, and of Illinois, 1852

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Ready for streaming now!

We enjoyed ourselves at the 7 a.m. service with Anjel and Gwen as our cantors. To watch and listen, click here.

A larger crowd and even more fun at 9 a.m. Eastern Time: go here.

How can I bear to see the calamity that is coming on my people? Or how can I bear to see the destruction of my kindred?

About 50 years ago archaeologists found a charred, ancient Bible scroll in the ark of a synagogue by the Dead Sea; it was nothing but carbonized parchment too fragile to unwind. So they put it away in hopes someday other scholars would figure it out. Now they have; a computer scientist at the University of Kentucky, Dr. W. Brent Seales, invented a computer program able to unwind and scan it without touching it, and reproduce it as if it were unspooled as above. It’s thought to be nearly 2000 years old, the earliest known copy of a portion of Leviticus – and best of all, it matches word for word, letter by letter, the Masoretic text long considered the authoritative version, of which our Bibles are translations. By contrast, the later Dead Sea Scrolls contain a number of alterations or copying errors. Searles’ technology is astounding, but the validation of the Masoretic text has great religious significance: if the dating is correct, this little fragment proves the Masoretic manuscript is the Hebrew Bible used at the time of Christ. (W. Brent Seales et al.)

About 50 years ago archaeologists found a charred, ancient Bible scroll in the ark of a synagogue by the Dead Sea; it was nothing but carbonized parchment too fragile to unroll. So they put it away in hopes someday other scholars would figure it out. Now they have; a computer scientist at the University of Kentucky, Dr. W. Brent Seales, invented a computer program able to unwind and scan it without touching it, and reproduce it as if it were unspooled as above. It’s thought to be nearly 2000 years old, the earliest known copy of a portion of Leviticus – and best of all, it matches word for word, letter by letter, the Masoretic text long considered the authoritative version, of which our Bibles are translations. By contrast, the later Dead Sea Scrolls contain a number of alterations or copying errors. Searles’ technology is astounding, but the validation of the Masoretic text has great religious significance: if the dating is correct, this little fragment proves the Masoretic manuscript is the Hebrew Bible used at the time of Christ. (W. Brent Seales et al.)

The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. John 4:23

CONFESSION OF SIN

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

INVITATORY AND PSALTER

Lord, open our lips.
And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Psalm 95:1-7
Venite

Come, let us sing to the Lord;
let us shout for joy to the Rock of our salvation.
Let us come before God’s presence with thanksgiving;
and raise to the Lord a shout with psalms.
For the Lord is a great God;
you are great above all gods.
In your hand are the caverns of the earth;
and the heights of the hills are yours also.
The sea is yours, for you made it,
and your hands have molded the dry land.
Come, let us bow down and bend the knee,
and kneel before the Lord our Maker.
For you are our God,
and we are the people of your pasture, and the sheep of your hand.
Oh, that today we would hearken to your voice!

Psalm 88

1      O LORD, my God, my Savior, *
by day and night I cry to you.
2      Let my prayer enter into your presence; *
incline your ear to my lamentation.
3      For I am full of trouble; *
my life is at the brink of the grave.
4      I am counted among those who go down to the Pit; *
I have become like one who has no strength;
5      Lost among the dead, *
like the slain who lie in the grave,
6      Whom you remember no more, *
for they are cut off from your hand.
7      You have laid me in the depths of the Pit, *
in dark places, and in the abyss.
8      Your anger weighs upon me heavily, *
and all your great waves overwhelm me.
9      You have put my friends far from me;
you have made me to be abhorred by them; *
I am in prison and cannot get free.
10      My sight has failed me because of trouble; *
LORD, I have called upon you daily;
I have stretched out my hands to you.
11      Do you work wonders for the dead? *
will those who have died stand up and give you thanks?
12      Will your loving-kindness be declared in the grave? *
your faithfulness in the land of destruction?
13      Will your wonders be known in the dark? *
or your righteousness in the country where all is forgotten?
14      But as for me, O LORD, I cry to you for help; *
in the morning my prayer comes before you.
15      LORD, why have you rejected me? *
why have you hidden your face from me?
16      Ever since my youth, I have been wretched and at the point of death; *
I have borne your terrors with a troubled mind.
17      Your blazing anger has swept over me; *
your terrors have destroyed me;
18      They surround me all day long like a flood; *
they encompass me on every side.
19      My friend and my neighbor you have put away from me, *
and darkness is my only companion.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Queen Esther, by an unknown artist

Queen Esther, by an unknown artist

THE LESSONS
Esther 8:1-8, 15-17 (NRSV)

On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews; and Mordecai came before the king, for Esther had told what he was to her. Then the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. So Esther set Mordecai over the house of Haman. Then Esther spoke again to the king; she fell at his feet, weeping and pleading with him to avert the evil design of Haman the Agagite and the plot that he had devised against the Jews. The king held out the golden scepter to Esther, and Esther rose and stood before the king. She said, “If it pleases the king, and if I have won his favor, and if the thing seems right before the king, and I have his approval, let an order be written to revoke the letters devised by Haman son of Hammedatha the Agagite, which he wrote giving orders to destroy the Jews who are in all the provinces of the king. For how can I bear to see the calamity that is coming on my people? Or how can I bear to see the destruction of my kindred?” Then King Ahasuerus said to Queen Esther and to the Jew Mordecai, “See, I have given Esther the house of Haman, and they have hanged him on the gallows, because he plotted to lay hands on the Jews. You may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring; for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”

Then Mordecai went out from the presence of the king, wearing royal robes of blue and white, with a great golden crown and a mantle of fine linen and purple, while the city of Susa shouted and rejoiced. For the Jews there was light and gladness, joy and honor. In every province and in every city, wherever the king’s command and his edict came, there was gladness and joy among the Jews, a festival and a holiday. Furthermore, many of the peoples of the country professed to be Jews, because the fear of the Jews had fallen upon them.

Canticle: A Song of Jonah
Jonah 2:2-7, 9

I called to you, O God, out of my distress, and you answered me; *
out of the belly of Sheol I cried, and you heard my voice.
You cast me into the deep, into the heart of the seas, *
and the flood surrounded me;
all your waves and billows passed over me.
Then I said, “I am driven away from your sight; *
how shall I ever look again upon your holy temple?”
The waters closed in over me, the deep was round about me; *
weeds were wrapped around my head at the roots of the mountains.
I went down to the land beneath the earth, *
yet you brought up my life from the depths, O God.
As my life was ebbing away, I remembered you, O God, *
and my prayer came to you, into your holy temple.
With the voice of thanksgiving, I will sacrifice to you; *
what I have vowed I will pay, for deliverance belongs to the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Acts 19:21-41 (NRSV)

Now after these things had been accomplished, Paul resolved in the Spirit to go through Macedonia and Achaia, and then to go on to Jerusalem. He said, “After I have gone there, I must also see Rome.” So he sent two of his helpers, Timothy and Erastus, to Macedonia, while he himself stayed for some time longer in Asia.

About that time no little disturbance broke out concerning the Way. A man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the artisans. These he gathered together, with the workers of the same trade, and said, “Men, you know that we get our wealth from this business. You also see and hear that not only in Ephesus but in almost the whole of Asia this Paul has persuaded and drawn away a considerable number of people by saying that gods made with hands are not gods. And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis will be scorned, and she will be deprived of her majesty that brought all Asia and the world to worship her.”

When they heard this, they were enraged and shouted, “Great is Artemis of the Ephesians!” The city was filled with the confusion; and people rushed together to the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s travel companions. Paul wished to go into the crowd, but the disciples would not let him; even some officials of the province of Asia, who were friendly to him, sent him a message urging him not to venture into the theater. Meanwhile, some were shouting one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together. Some of the crowd gave instructions to Alexander, whom the Jews had pushed forward. And Alexander motioned for silence and tried to make a defense before the people. But when they recognized that he was a Jew, for about two hours all of them shouted in unison, “Great is Artemis of the Ephesians!” But when the town clerk had quieted the crowd, he said, “Citizens of Ephesus, who is there that does not know that the city of the Ephesians is the temple keeper of the great Artemis and of the statue that fell from heaven? Since these things cannot be denied, you ought to be quiet and do nothing rash. You have brought these men here who are neither temple robbers nor blasphemers of our goddess. If therefore Demetrius and the artisans with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges there against one another. If there is anything further you want to know, it must be settled in the regular assembly. For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” When he had said this, he dismissed the assembly.

Canticle: A Song to the Lamb
Revelation 4:11, 5:9-10, 13

Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Luke 4:31-37 (NRSV)

Jesus went down to Capernaum, a city in Galilee, and was teaching them on the sabbath. They were astounded at his teaching, because he spoke with authority. In the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, “Let us alone! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” But Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down before them, he came out of him without having done him any harm. They were all amazed and kept saying to one another, “What kind of utterance is this? For with authority and power he commands the unclean spirits, and out they come!” And a report about him began to reach every place in the region.

THE APOSTLES’ CREED

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

THE PRAYERS

The Lord be with you.
And also with you.
Let us pray.

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

V.  Help us, O God our Savior;
R.  Deliver us and forgive us our sins.
V.  Look upon your congregation;
R.  Give to your people the blessing of peace.
V.  Declare your glory among the nations;
R.  And your wonders among all peoples.
V.  Do not let the oppressed be shamed and turned away;
R.  Never forget the lives of your poor.
V.  Continue your loving-kindness to those who know you;
R.  And your favor to those who are true of heart.
V.  Satisfy us by your loving-kindness in the morning;
R.  So shall we rejoice and be glad all the days of our life.

Philander Chase was one of the great missionary bishops of Episcopal Church history. He committed himself to missionary work as a 23-year-old deacon, and established churches and educational institutions in New York State, Louisiana, Ohio, Michigan and Illinois. When backwoods Ohio got too “urban” for him, he resigned as bishop so he could resume founding churches in the wilderness. Even as Presiding Bishop he let nothing stop his missionary zeal. He was the first Bishop of Ohio, 1819-32; first Bishop of Illinois, two states west, 1835-52; 6th Presiding Bishop, 1843-52; president of three colleges at various times, of which two survive. The man was indefatigable for Christ. (Matthew Brady Studio, Library of Congress)

Philander Chase was one of the great missionary bishops of the Episcopal Church. He committed himself to missionary work as a 23-year-old deacon, establishing churches and educational institutions in New York State, Louisiana, Ohio, Michigan and Illinois. When backwoods Ohio got too “urban” for him, he resigned as bishop so he could resume founding churches in the wilderness. Even as Presiding Bishop he let nothing stop his missionary zeal. He was the first Bishop of Ohio, 1819-32; first Bishop of Illinois, 1835-52; 6th Presiding Bishop, 1843-52; president of three colleges at various times, of which two survive. The man was indefatigable for Christ. (Matthew Brady Studio, Library of Congress)

Collect of the Day: Philander Chase, Bishop of Ohio, and of Illinois, 1852

Almighty God, whose Son Jesus Christ is the pioneer and perfecter of our faith: We give you heartfelt thanks for the pioneering spirit of your servant Philander Chase, and for his zeal in opening new frontiers for the ministry of your Church. Grant us grace to minister in Christ’s name in every place, led by bold witnesses to the Gospel of the Prince of Peace, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

A Collect for Fridays

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen.

Friday Morning Prayer List
Special Intention today: for Diocese of Mississippi Cursillo 131

O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. Amen.

For Those Looking for Work or a New Project
Nyck

Financial Needs
For the Homeless
50,000 U.S. veterans (source: Dept. of Veterans Affairs)
Residents of tent cities and refugee camps
Those living in shelters, motels, cars, on the streets and in the woods

For the Poor of every nation
For the cold and hungry
For those who minister among them
Parish food pantries, gardens and orchards

Please add your own intercessions, supplications and thanksgivings here.

Collect for Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Webcast Dismissal
by Josh Thomas

O God, we’re ready to depart now to begin the rest of our morning. Thank you for this time together to worship you, to see and listen to each other over miles and time zones. We ask your blessing on the concerns and joys each of us has brought with us, that you will be with N., N., and each of our viewers as we go about our day. Be present in our encounters with others, and give us awareness of you in our solitude. Help us do good work and live good lives, in unity with your Son and Holy Spirit. And now, with one voice,

Let us bless the Lord.
Thanks be to God.

Now to him who is able to keep you from falling, and to present you without blemish before the presence of his glory with rejoicing, to the only God our Savior, be glory, majesty, dominion, and authority, through Jesus Christ our Lord, before all time and now and for ever. Amen. Jude 24-25++

VIDEO: Come, my Way, my Truth, my Life (#487, The Call, Ralph Vaughan Williams; George Herbert) – Choir of King’s College, Cambridge, 2011

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