Morning Prayer 9.19.14, Theodore of Tarsus, Archbishop of Canterbury, 690; Ember Day

ThankYou.KidsNEW CONTRIBUTORS (166 so far)
to our 10th Anniversary appeal

Lisa Pacarynuk (Canada)
Teatro de Broadway, LLC
Shirley Laedlein
Robert Crane
Bonnie Ferron
Br. John, O.C.P.
The Rev. Peter Faass
Astoria’s Best, Computer Sales and Service
The Rev. Michael Dresbach+
Janet Oller

Care to donate $10 today? Click here. – Tax deductible. Don’t like using a credit card? PayPal accepts electronic checks, just like one by snail mail. We send out donor receipts every January.


AvailableNowOlderGent

Come and hear Steve’s virtuoso reading of the 1st Lesson! He rattled off 59 Old Testament names like a native, leaving us all agape.

Click here:
https://dailyoffice.adobeconnect.com/p21rwz1eme4/

 


Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures, explaining and proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, “This is the Messiah, Jesus whom I am proclaiming to you.”

The House of Bishops of the 17-nation Episcopal Church is meeting this week at the Grand Hotel in Taipei, Taiwan, learning about mission in Asian contexts (including Japan, Pakistan and the Philippines), enjoying the food and trying to escape the heat; it was over 100º F. when they took this picture. The Bishop of Taiwan has waited 12 years to host one of these meetings, instead of always having to fly halfway around the world himself; finally, they came to him. (Mary Frances Schjonberg/Episcopal News Service)

The House of Bishops of the 17-nation Episcopal Church is meeting this week at the Grand Hotel in Taipei, Taiwan, learning about mission in Asian contexts (including Japan, Pakistan and the Philippines), enjoying the food and trying to escape the heat; it was over 100º F. when they took this picture. The Bishop of Taiwan has waited 12 years to host one of these meetings, instead of always having to fly halfway around the world himself; finally, they came to him. (Mary Frances Schjonberg/Episcopal News Service)

The hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. John 4:23

CONFESSION OF SIN

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.

INVITATORY AND PSALTER

Lord, open our lips.
And our mouth shall proclaim your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Psalm 95:1-7
Venite

Come, let us sing to the Lord;
let us shout for joy to the Rock of our salvation.
Let us come before God’s presence with thanksgiving;
and raise to the Lord a shout with psalms.
For the Lord is a great God;
you are great above all gods.
In your hand are the caverns of the earth;
and the heights of the hills are yours also.
The sea is yours, for you made it,
and your hands have molded the dry land.
Come, let us bow down and bend the knee,
and kneel before the Lord our Maker.
For you are our God,
and we are the people of your pasture, and the sheep of your hand.
Oh, that today we would hearken to your voice!

Psalm 69:1-23, 31-38

1  Save me, O God, *
for the waters have risen up to my neck.
2  I am sinking in deep mire, *
and there is no firm ground for my feet.
3  I have come into deep waters, *
and the torrent washes over me.
4  I have grown weary with my crying;
my throat is inflamed; *
my eyes have failed from looking for my God.
5  Those who hate me without a cause are more than the hairs of my head;
my lying foes who would destroy me are mighty. *
Must I then give back what I never stole?
6  O God, you know my foolishness, *
and my faults are not hidden from you.
7  Let not those who hope in you be put to shame through me,
Lord GOD of hosts; *
let not those who seek you be disgraced because of me,
O God of Israel.
8  Surely, for your sake I have suffered reproach, *
and shame has covered my face.
9  I have become a stranger to my own kindred, *
an alien to my mother’s children.
10  Zeal for your house has eaten me up; *
the scorn of those who scorn you has fallen upon me.
11  I humbled myself with fasting, *
but that was turned to my reproach.
12  I put on sack-cloth also, *
and became a byword among them.
13  Those who sit at the gate murmur against me, *
and the drunkards make songs about me.
14  But as for me, this is my prayer to you, *
at the time you have set, O LORD:
15  ”In your great mercy, O God, *
answer me with your unfailing help.
16  Save me from the mire; do not let me sink; *
let me be rescued from those who hate me
and out of the deep waters.
17  Let not the torrent of waters wash over me,
neither let the deep swallow me up; *
do not let the Pit shut its mouth upon me.
18  Answer me, O LORD, for your love is kind; *
in your great compassion, turn to me.”

19  “Hide not your face from your servant; *
be swift and answer me, for I am in distress.
20  Draw near to me and redeem me; *
because of my enemies deliver me.
21  You know my reproach, my shame, and my dishonor; *
my adversaries are all in your sight.”
22  Reproach has broken my heart, and it cannot be healed; *
I looked for sympathy, but there was none,
for comforters, but I could find no one.
23  They gave me gall to eat, *
and when I was thirsty, they gave me vinegar to drink.

31  As for me, I am afflicted and in pain; *
your help, O God, will lift me up on high.
32  I will praise the Name of God in song; *
I will proclaim the greatness of the LORD with thanksgiving.
33  This will please the LORD more than an offering of oxen, *
more than bullocks with horns and hoofs.
34  The afflicted shall see and be glad; *
you who seek God, your heart shall live.
35  For the LORD listens to the needy, *
and does not despise those who are in prison.
36  Let the heavens and earth give praise, *
the seas and all that moves in them;
37  For God will save Zion and rebuild the cities of Judah; *
they shall live there and have it in possession.
38  The servants of the LORD will inherit it, *
and those who love the Name of God will dwell therein.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

THE LESSONS
Esther 1:1-4, 10-19 (NRSV)

This happened in the days of Ahasuerus, the same Ahasuerus who ruled over one hundred twenty-seven provinces from India to Ethiopia. In those days when King Ahasuerus sat on his royal throne in the citadel of Susa, in the third year of his reign, he gave a banquet for all his officials and ministers. The army of Persia and Media and the nobles and governors of the provinces were present, while he displayed the great wealth of his kingdom and the splendor and pomp of his majesty for many days, one hundred eighty days in all.

On the seventh day, when the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who attended him, to bring Queen Vashti before the king, wearing the royal crown, in order to show the peoples and the officials her beauty; for she was fair to behold. But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him. Then the king consulted the sages who knew the laws (for this was the king’s procedure toward all who were versed in law and custom, and those next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media, who had access to the king, and sat first in the kingdom): “According to the law, what is to be done to Queen Vashti because she has not performed the command of King Ahasuerus conveyed by the eunuchs?” Then Memucan said in the presence of the king and the officials, “Not only has Queen Vashti done wrong to the king, but also to all the officials and all the peoples who are in all the provinces of King Ahasuerus. For this deed of the queen will be made known to all women, causing them to look with contempt on their husbands, since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ This very day the noble ladies of Persia and Media who have heard of the queen’s behavior will rebel against the king’s officials, and there will be no end of contempt and wrath! If it pleases the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be altered, that Vashti is never again to come before King Ahasuerus; and let the king give her royal position to another who is better than she.”

Canticle: Second Song of Isaiah
Isaiah 55:6-11

Seek the Lord while he wills to be found; *
call upon him when he draws near.
Let the wicked forsake their ways *
and the evil ones their thoughts;
And let them turn to the Lord, and he will have compassion, *
and to our God, for he will richly pardon.
For my thoughts are not your thoughts, *
nor your ways my ways, says the Lord.
For as the heavens are higher than the earth, *
so are my ways higher than your ways,
and my thoughts than your thoughts.
For as rain and snow fall from the heavens *
and return not again, but water the earth,
Bringing forth life and giving growth, *
seed for sowing and bread for eating,
So is my word that goes forth from my mouth; *
it will not return to me empty;
But it will accomplish that which I have purposed, *
and prosper in that for which I sent it.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Union Church in Berea, Kentucky, a uniting church in a small college town named for the ancient Macedonian city which welcomed Paul and Silas. I hear echoes of this racially integrated church’s mission in the Collect of the Day below. (Josh Thomas/dailyoffice.org)

Union Church in Berea, Kentucky, a uniting church in a small college town named for the ancient Macedonian city which welcomed Paul and Silas. I hear echoes of this historic, racially integrated church’s mission in the Collect of the Day below. (Josh Thomas/dailyoffice.org)

Acts 17:1-15 (NRSV)

After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures, explaining and proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, “This is the Messiah, Jesus whom I am proclaiming to you.” Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews became jealous, and with the help of some ruffians in the marketplaces they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house. When they could not find them, they dragged Jason and some believers before the city authorities, shouting, “These people who have been turning the world upside down have come here also, and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.” The people and the city officials were disturbed when they heard this, and after they had taken bail from Jason and the others, they let them go.

That very night the believers sent Paul and Silas off to Beroea; and when they arrived, they went to the Jewish synagogue. These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so. Many of them therefore believed, including not a few Greek women and men of high standing. But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds. Then the believers immediately sent Paul away to the coast, but Silas and Timothy remained behind. Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.

Canticle: A Song to the Lamb
Revelation 4:11, 5:9-10, 13

Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

John 12:36b-43 (NRSV)

After Jesus had said this, he departed and hid from them. Although he had performed so many signs in their presence, they did not believe in him. This was to fulfill the word spoken by the prophet Isaiah:

“Lord, who has believed our message,
and to whom has the arm of the Lord been revealed?”

And so they could not believe, because Isaiah also said,

“He has blinded their eyes
and hardened their heart,
so that they might not look with their eyes,
and understand with their heart and turn—
and I would heal them.”

Isaiah said this because he saw his glory and spoke about him. Nevertheless many, even of the authorities, believed in him. But because of the Pharisees they did not confess it, for fear that they would be put out of the synagogue; for they loved human glory more than the glory that comes from God.

THE APOSTLES’ CREED

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

THE PRAYERS

(The Lord be with you.
And also with you.
Let us pray.)

Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.

Show us your mercy, O Lord;
And grant us your salvation.
Clothe your ministers with righteousness;
Let your people sing with joy.
Give peace, O Lord, in all the world;
For only in you can we live in safety.
Lord, keep this nation under your care;
And guide us in the way of justice and truth.
Let your way be known upon earth;
Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
And sustain us with your Holy Spirit.

The Church often finds the leader it needs to fit a particular of time, and Theodore of Tarsus was one of those. In his era the Church in Britain had been decimated by plague and torn by conflicts between Celtic and Roman Christians. An able administrator, he stepped in, brought the two sides together, presided over reform synods, set definite diocesan boundaries and invented the parish system still used in England today.

The Church often finds the leader it needs to fit a particular time, and Theodore of Tarsus was one of those. In his era the Church in Britain had been decimated by plague and torn by conflicts between Celtic and Roman Christians. An able administrator, he stepped in, brought the two sides together, presided over reform synods, set definite diocesan boundaries and invented the parish system still used in England today. (iconographer unknown)

Collect of the Day: Theodore of Tarsus, Archbishop of Canterbury, 690

Almighty God, you called your servant Theodore of Tarsus from Rome to the see of Canterbury, and gave him gifts of grace and wisdom to establish unity where there had been division, and order where there had been chaos: Create in your Church, by the operation of the Holy Spirit, such godly union and concord that it may proclaim, both by word and example, the Gospel of the Prince of Peace; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Ember Day Collect: For the choice of fit persons for the ministry

O God, you led your holy apostles to ordain ministers in every place: Grant that your Church, under the guidance of the Holy Spirit, may choose suitable persons for the ministry of Word and Sacrament, and may uphold them in their work for the extension of your kingdom; through him who is the Shepherd and Bishop of our souls, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Prayer for the House of Bishops of The Episcopal Church, currently meeting in Taipei
For Vision and Charity
The Rt. Rev. Henry Parsley, Bishop of Alabama
HOB meeting, Camp Allen, Texas, March 2007

Give to your Church, O God, a bold vision and a daring charity, a refreshed wisdom and a courteous understanding, that the eternal message of your Son may be proclaimed as  the good news of the age; through him who makes all things new, even Jesus Christ our Lord. Amen.

Prayer for Mission

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

Anglican Cycle of Prayer: Diocese of Hpa-an, Myanmar

Friday Morning Prayer List

Traveling Mercies
The Gaisserts’ pilgrimage, today through October 3

For Those Looking for Work
Debbie

For the Homeless
U.S. veterans
residents of tent cities and refugee camps
those living in shelters, motels, cars and on the streets

Financial Needs
For the Poor of every nation
For the cold and hungry
For those who minister among them
Parish food pantries, gardens and orchards

Please add your own intercessions, supplications and thanksgivings here.

A Prayer of St. Chrysostom

Almighty God, you have given us grace at this time with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Webcast Dismissal
by Josh Thomas

O God, we’re ready to depart now to begin the rest of our morning. Thank you for this time together to worship you, [to see and listen to each other] over miles and time zones. We ask your blessing on the concerns and joys each of us has brought with us, that you will be with (N., N./each of us) as we go about our day. Be present in our encounters with others, and give us awareness of you in our solitude. Help us do good work and live good lives, in unity with your Son and Holy Spirit. And now, with one voice,

Let us bless the Lord.
Thanks be to God.

Now to him who is able to keep you from falling, and to present you without blemish before the presence of his glory with rejoicing, to the only God our Savior, be glory, majesty, dominion, and authority, through Jesus Christ our Lord, before all time and now and for ever. Amen. Jude 24-25++

VIDEO: The spacious firmament on high (#409; Joseph Addison, para. Ps. 19:1-6) – Choir of Trinity College, Cambridge, dir. Stephen Layton; from BBC’s “Songs of Praise,” 2010

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.